The Vortex — Pushing Back Hard

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Calvin Robinson speaks to Church Militant.

Back in February, Anglican Dcn. Calvin Robinson shook the elites and their established order at a speech he gave in Oxford, England, where he promoted adherence to gospel morality. Church Militant sat down with Dcn. Robinson to get his reactions to the blowback.

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The Vortex — The Sacraments

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Embrace them.

The Catholic Church is in possession of the sacraments, given to Her by Her Bridegroom and Lord as the guaranteed means of making Him "present" to a soul — a transmission, as it were, an infusion, a flooding of grace into the soul when received with the proper disposition. Sacraments as sacraments have always been something of a stumbling block for many of the 40,000 Protestant denominations, to one degree or another, depending on which denomination you're talking about.

Christ instituted seven sacraments, and when Luther felt the need to correct Christ, he cut the list down to five — well, maybe three, then — wait a minute — four seems right, and so on. What Protestantism and even among many malformed Catholics don't get is this: Nature, even fallen, has a certain sacredness to it, and God elevates the underlying nature of that sacredness to its fullness. And therefore, a created thing becomes the instrument, the vehicle, for an even fuller measure of holiness.

Water bears within itself the grace of washing the soul clean from Original Sin. The hand of the priest raised in blessing, accompanied by his voice, bears within it the restoration of that baptized soul — a resurrection from death-dealing sin. The hands of a bishop over the head of a man bring about an ontological change in the man's soul and conform his soul to Christ to perpetuate the Sacrifice of Calvary — one sacrifice for all.

The sacraments take earthly things and make them instruments of holiness in and of themselves. This requires — demands — a Church to ensure the passing on of this for centuries, the making new of all things, generation after generation. Protestantism is organized around the notion of a "personal Jesus," a personal relationship with Christ that doesn't really need a Church. A church or congregation is cool and all, maybe even fun and emotionally supportive, but, in the end, it is not required. Why would it be?

After all, you can read the Bible by yourself. You can pray by yourself. The Holy Spirit can talk to you by yourself and place things in your heart without any need for the Church (an authority) and its "tradition." Or, do you actually stand in need of a church? Aside from your own interior thoughts, how do you know your thoughts about a given Scripture passage are actually true? Is not the very concept of prayer derived from the lived experience of the Church — the community of believers of one mind and heart? "Master, teach us how to pray." (Luke 11:1)

How do you know the "spirit" talking to you "personally" is not the unholy spirit? In short, the idea of a "personal" experience with religion where you essentially make it up as you go along with an occasional vague reference to some quasi-church should make you wonder: Does this idea have it completely backward? There is nothing that goes beyond the subjective, personal opinion, normally based on some emotional stimulation or psychological disposition. It's why St. Paul tells us directly to "discern the spirits" (1 Corinthians 12:10) — because they aren't all good spirits.

The sacraments keep objective truth squarely before our eyes. It's all very much a yes-or-no proposition and therefore easy to grasp and then build from. That water really does wash away Original Sin because of the grace present in it, making visible to our senses the invisible reality. That bread and wine really are changed in substance into Our Lord's Body, Blood, Soul and Divinity. That couple really is now joined in an inseparable bond as Christ is to His Church. "I saw a New Jerusalem, coming down out of Heaven, adorned as a bride for Her Groom." (Revelation 21:2)

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The Vortex — Channel of Grace

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Channels of grace mean nothing for the person.

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There is a prevalent view that a man involved in good works is on his way to Heaven — that salvation is either assured or demonstrated, depending on which theological square you may be standing on.

There are, for example, many involved in the very important work of pro-life activism or feeding the poor or helping out at soup kitchens or teaching the Faith. All of that is laudable and, of course, needs to be done.

But a serious question for the individual here arises: Is it possible to be involved in such work, even if it's your life's work, and still be damned? Well, of course it is.

The distinction was made by St. Bernard when he spoke of the difference (in the spiritual life) between being a channel versus being a reservoir.

Hear him:

The channels let the water flow away, and do not retain a drop. But the reservoir is first filled, and then, without emptying itself, pours out its overflow, which is ever renewed, over the fields which it waters. How many there are that are devoted to works, who are never anything but channels, and retain nothing for themselves, but remain dry while trying to pass on life-giving grace to souls! We have many channels in the Church today, but very few reservoirs.

Consider: Even the work of sinners and the (eventually) damned, God uses in His providence. He even uses Satan's malice for His own end.

The damned Apostle Judas was a channel of grace. Pontius Pilate was a channel of grace. Annas and Caiaphas were both channels of grace.

...

Satan has many tricks to fool people into a false sense of security about their own eternal fate, even those working within the Church and doing objectively good things. Saint Paul warned of this, and most importantly, so, too, did the Son of God.

He recounts what it will be like for some of His followers when judgment comes, and they are refused entry into the heavenly banquet. In what has always struck me personally as the most horrifying words in all of Sacred Scripture, He says to them, Go away; I tell you solemnly I do not know you.

This, from the divine lips, even after they recount their close association with Him and works for Him — Go away; I do not know you.

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The Vortex — From Sacrifice to Meal

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Changing emphasis changes purpose.

The so-called "Liturgy wars" are raging in the Church these days. Frankly, most Catholics don't have the slightest idea that they are even happening, or for that matter, what the Liturgy wars even are.

For the record, a decent way of understanding the concept is that the Liturgy — the Mass and other formal prayers of the Church — not only gives worship to God, but at the same time sums up and expresses what the Church believes. Therefore, the words, gestures and postures have a dual purpose. If you change or alter one, you necessarily change or alter the other. If, for example, you dumb down the words used to give glory to God, you will necessarily dumb down people's awareness of God's majesty, sovereignty and so forth.

Dumb-downed Liturgies, in short, dumb down people's faith because their intellects become dulled.

Now, why is there a war in the Church going on over this (perhaps best summed up generally as the raging battle between the Latin Mass adherents, a decided minority, and the supporters of the Novus Ordo Mass, translated as the New Order of the Mass)? In short, those who support and likely attend the Latin Mass, generally speaking, are aware that the New Mass has certain deficiencies in how it speaks to and about God. Those deficiencies do not cancel the efficacy of the Mass. They don't make the consecration not happen. They don't invalidate the Mass. But that's not the point, whether the Mass is valid or not.

With the exception of breakaway schismatic groups like the SSPX, which actually labels the New Mass "evil," no reasonable minds in the Catholic world spout that idiocy. However, that does not mean that just because it's valid, everything is OK and there are no problems with it. This is where things start to get somewhat into the weeds, because huge numbers of Catholics have a poor understanding of liturgy, both in its purpose and effect. However, for those who do grasp this extremely important point about the importance of liturgy, there is a massive battle raging.

In short, there are those on the spiritually bereft side who actively seek to water down the Faith and replace its objective meaning with a more emotion-based understanding. They don't like or support, and in some obvious cases don't believe, Catholic teaching. They want the Church to be something other than She has always been, and so, in an effort to water things down, they water down the Liturgy. It's a pretty ingenious way, in fact, to accomplish their means.

Since Catholics who supposedly believe the Faith attend Mass, if they can present a dumbed-down Mass then they can create a dumbed-down laity. They have been largely successful. In clear terms, why would a Catholic attending watered-down Masses for most or all of his life develop any authentic sense of the Eucharist, the need for confession, and so forth?

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The Vortex — No Church Without It

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The Holy Eucharist.

Back in 1994, during the pontificate of St. John Paul II, a question arose in the secular media that was circulating in Catholic circles. In sum, the question was this: Can a Catholic disagree with Church teaching and still be a "good" Catholic? John Paul rightly said, "Of course not!"

The media jumped all over this conflict and, of course, conducted a poll of Catholics who already believed the error because of their horrible catechesis. They announced that most American Catholics did believe they remained good Catholics even while rejecting Catholic teaching.

So grab a seat and look at these numbers we have gleaned from various polls and surveys from the past few years.

• Only about 1 in 4 Catholics attend Mass weekly
• Among the weekly attendees, only 13% agree that contraception is immoral
• More than 2 out of 3 support homosexual "marriage"
• 51% believe abortion should be legal in most or all circumstances
• 7 in 10 do not believe in the Real Presence of Our Lord in the Eucharist
• The overall percentage of Catholics relative to the total population drops to 1 out of 5
• For every convert, 10 leave the Church

Such is the miserable condition of the Church today. One of those points we'd like to focus on is the horrible poll results about the Real Presence. Without the Eucharist, there is no Catholic Church. It's just that simple.

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The Vortex — Young Trads Speak Out

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Ever ancient, ever new.

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It's no secret that much of the juice behind the move to the Latin Mass is coming from younger Catholics. Pope Francis has even publicly expressed his puzzlement over it, wondering out loud what would be attracting young people — who had no experience of the Church prior to Vatican II — to begin embracing tradition.

So when he published Traditionis Custodes, essentially slamming traditional-minded Catholics and marginalizing the Latin Mass in what sure looks like an attempt to completely destroy it, young Catholics, in particular, went on the offensive.

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The Vortex – No Jab, No Jesus!

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It's a sorry lot.

As U.S. bishops finalize their plans for their Baltimore meeting in less than two weeks, it will be interesting to see if they have any discussion on the COVID craziness they have been so instrumental in helping spread.

Bishops, like Ed Burns in Dallas, have led the charge in promoting fear and instituting virtual tyranny with the faithful. Of course, it's all done in the name of health and your safety because, you know, you aren't mature enough to make your own decisions.

For decades, this lackluster group has done nothing except promote the notion that we Catholic laity are not children — we are mature adults and should stand upright in our decision-making. Our consciences are our guide. We don't have to kneel like little children to receive Holy Communion or be fed like we are toddlers. We are mature — full Catholic citizens.

We should be involved in the life of the Church. We should be in the sanctuary. We need "active participation." Of course, all that hogwash gets dumped overboard the instant any layperson actually takes it seriously and follows it to its logical conclusion.

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The Vortex — Biden Playing Politics

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Communion wars.

Michael Voris interviews John Daniel Davidson, political editor at The Federalist. Read John's article here.

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The Vortex — Revolution and Damnation

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They are more closely related than you think.

As we reported on our Evening News two nights ago, Church Militant is in receipt of leaked documents from the USCCB that reveal there will be nothing done or said about pro-abort child killers receiving Holy Communion. Likewise, it is stated explicitly in the letter that the press is not to share these documents. Too late on that score.

Bishops, you need to realize there are many close to you who simply reject your cowering and evil but who live in too much fear of you all to confront you about it. But we have now reached a point in the life of the Church (in the United States certainly, if not the world) where faithful priests can no longer withhold the truth out of fear of being sacked by their bishop.

Church Militant reports on these stories nonstop because, frankly, they happen nonstop. Truth costs. And declaring the truth almost always comes with a cost. The more direct the truth, the higher the cost. Just ask St. John the Baptist.

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The Vortex — Bishop Revenge

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They destroy, lie, cheat and steal.

Here in the United States, the Church hierarchy has moved into a new era of taking revenge on good priests who want accountability, transparency and truth. Many bishops over the past decades have been slimy characters, proceeding as they do from the line of Judas, but a new era has appeared with this sordid lot. They are taking open, public revenge on good priests all over the country.

And, given the recent spate of all this, it cannot be a coincidence. It never is with this bunch. For example, Fr. Mark White from the diocese of Richmond in Virginia is being persecuted by Bp. Barry Knestout, who was the secretary to Theodore McCarrick.

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