John Paul II Attacked — The Vortex

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Vatican blasts back.

The legacy and reputation of Pope John Paul II are under heavy attack all of a sudden. And in a rare move, the Vatican is hitting back hard against the charges.

Normally, Rome doesn't respond to various reports because, frankly, someone is always accusing the Church of this or that — many of them false or half-truths or deliberately out-of-context stories. But in this case, in an unprecedented move, Rome is firing back.

This story and response is so explosive that Church Militant is also going to do something we haven't done in a Vortex before: bring in our Rome correspondent, Jules Gomes, and get the latest on all this.

Each day on our newly created Rome Dispatch show, Jules and Brad Eli bring you up to date on the latest happenings in Rome because, frankly, without daily updates, which Rome Dispatch is, it's nearly impossible for average Catholics to get their brains around all this.

Jules will be keeping us updated on all this and more each day with Brad on Rome Dispatch.

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Hard Line — Is the Pope the Pope?

Yes, unfortunately.

Simon shuts down the argument that Pope Francis is not the pope.

Deacon Harold Burke-Sivers' talk.

Watch other episodes of Hardline.

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The Vortex — Disobedience

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Always evil.

When the sacraments are administered, they must be both valid and licit (meaning legal). Valid is easy — the form and matter must both be present and correct, and the minister must do what the Church intends. Validity is a really low bar. It should be, so grace can be conferred. If the priest says, "I absolve you" with his blessing and is doing what the Church intends, your absolution is valid. It's not that complicated.

However, the question of a sacrament being licit or illicit is another case. A priest or bishop can validly perform a sacrament, but doing so without permission or jurisdiction makes it illicit, which means he didn't have the authority to do so.

When a priest is ordained (receives the sacrament of Holy Orders), he is a valid priest — period. But if the bishop who administered the sacrament validly did not have the authority to do so, then the question of the sacrament being licit comes up. This is what happened in the scandalous case of the schismatic bishops of the Society of Saint Pius X going on to ordain priests for the breakaway group.

The men they have ordained are validly ordained (again, a pretty low bar). But they are forbidden from offering Mass because they do not have the authority to do so because the Church has removed that authority, which She alone grants.

Ten years after the SSPX bishops were excommunicated under John Paul, a commission he set up to address the schism and find a way to reunite them (which has still not happened) wrote a letter worth revisiting because of its massive implications. In that letter, which was an answer to a letter to them from a concerned Catholic in Australia, they said the following with regard to the ongoing priestly ordinations in the SSPX:

While the priests of the Society of St. Pius X are validly ordained, they are also suspended a divinis, that is they are forbidden by the Church from celebrating the Mass and the sacraments because of their illicit (or illegal) ordination to the diaconate and the priesthood without proper incardination (cf. canon 265).

Pay special attention to that phrase: They (SSPX priests) are forbidden by the Church from celebrating the Mass. That means every single time an SSPX priest or bishop offers Mass, he is doing so in disobedience. A priest may not assume to himself his own authority to dispense the sacraments or offer Mass. They do not belong to him. The sacraments belong to the Church, not to the priest.

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The Vortex — It's Doctrinal

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And that's not fake news.

Catholic internet personalities and media types have a duty to bring you the entire story when relaying to you what's going on in the Church as well as the world as it relates to the Church. To cherry-pick data points and deliberately leave out other data points is dishonest. With the exception of straight-up lying, like CNN and others engage in, there is, essentially, little difference in that reporting philosophy.

Even in the legal world, there is a requirement that if the police or prosecutors come across information that weakens their case and is favorable to the defense, they have a legal obligation to hand that information over to the defense. The point is to arrive at the truth, and nowhere should that be more applicable than in so-called media circles in the Catholic world.

But too often we find straight-up commentary as well as commentary thinly disguised as news showing reckless disregard for the truth. This is especially true in what is not relayed to you. Catholic media and internet personalities quite often will support a certain person or cause and align themselves with it without sufficient vetting or research.

It's a kind of populist reporting that really isn't reporting at all, at least not in any professional sense. The recent Frank Pavone story is a classic example. Big-name conservative Catholic outfits and individuals trampled all over each other championing his cause, jumping on the bandwagon, pounding their chests as defenders of yet another "good and holy" priest.

Whether they did this as just a knee-jerk reaction, uncritically going along with it — or more calculatingly, saw it as a chance to push a narrative that makes them look good by association — we don't know. What we do know is that either of those avenues displays a woeful lack of regard for their supporters. And as it turns out, with the revelations emerging after Pavone's laicization, those outfits now have egg on their faces (and deserve to).

That's what happens when you either unthinkingly or calculatingly rush to push a cause and report only some cherry-picked information. That underlying philosophy, which is the order of the day in many Catholic media circles, undercuts their credibility. And it raises all sorts of questions about other celebrity priests or causes whose bandwagons these same internet personalities and media outfits support and push. You, the viewers, are beginning more and more to ask questions, to examine what you are being told is the story.

We know because we are seeing the "great awakening," the red-pilling now beginning regarding "reporting" in the Catholic world. We are now getting more emails and comments, not to mention having private discussions with others who are beginning to see this. For example, to give a spin on unapproved apparitions — in some cases, debunked apparitions or highly questionable apparitions or so-called mystics — and treat these like they are facts, is dishonest or completely uninformed.

It's an insult to viewers to bring so-called experts on the air and speak about these types of things as though they are simply true, without asking tough questions. But — and this is what Catholic viewers, thankfully, are beginning to awaken to — there is a desire on the part of some in Catholic media to avoid tough questions around causes or people they support because they have tied their entire enterprise to these stories:

• "It's the end of the world."
• "We are in the end days."
• "The Church is no longer the Church."

The list of baseless claims goes on and on. And any interview, any daily news that can be seized upon that helps push their narrative is, immediately, "news." Are the alleged apparitions, for example, at Garabandal worth an honest story? Maybe, but not without also presenting everything questionable about them.

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The Vortex — There Are Two Keys

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Two!

When Our Blessed Lord made Simon Bar-Jonah the head of the Apostles, He did so by saying, "And to you I give the keys of the Kingdom of Heaven." (www.biblegateway.com/passage/?search=matthew+16%3a19&version=ncb) Notice: keys — plural — more than one key. That reality is expressed on the Vatican's flag, which has two keys. One key represents the pope's spiritual authority; the other represents his temporal authority.

And moreover, they intersect each other to show that (sometimes) both these jurisdictions overlap. The one key, the spiritual one, represents the teaching authority. And when it is challenged or attempted to be taken, that is heresy — denying a teaching or teachings of the Church. The other key, the temporal authority one, is violated when someone denies or ignores the temporal authority the pope exercises over the Church — that is schism.

The point is, there is more than just one way to challenge the Church: either through Her teachings or Her authority. Today, both things are happening. Some challenge the teachings; others are challenging the authority. Some are engaging in heresy, others in schism. There's more than one side of the Barque of St. Peter a Catholic can fall from. 

Schism is just as much of a threat to the life of a faithful Catholic as heresy. And they both damage the Church, sometimes severely. Just look at the schism with Eastern Orthodoxy 1,000 years ago and the effects of the Protestant heresy 500 years ago. This is why both heresy and schism need to be nipped in the bud as soon as possible — because once they gain traction, they tend to spin out of control. And once that happens, there's no real coming back, as history shows us.

The point that both heretics and schismatics seem to miss is this: It's not the teachings that need to be believed in or the Faith itself; it's the Church — the Church's divine charter, Her mission — ultimately, Her authority. The teachings proceed from all that, so it is the Church that must be believed in, not the teachings or the Faith per se. The teachings flow from the Church, not the other way around. 

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The Vortex — Francis Is the Pope

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Even if he's a bad one — a really bad one.

Following up on last week's Vortex — when we talked about misinformation routinely being pumped out by Catholic social media types — it's time to dig a little deeper. One of the routine pieces of misinformation being bandied about is that Jorge Bergoglio is not really the pope. And let's hasten to say this right up front, so everyone is clear: The denial or heavy suggestion that Francis is not the pope is actually part of a larger agenda that is not specifically stated by many of these folks.

Many notable Catholic internet types want to drive people out of the Church and into the arms of the schismatic Society of Saint Pius X and the even more extreme sedevacantist group Society of Saint Pius V. Behind the scenes — meaning they won't come right out and tell you — they are in league with the schism. They will deny it's a schism, or they will say "it's complicated" or "it's not clear" or "there's not really a way to know."

First, those are lies told by them. Behind the scenes, they have cast their lot with schismatics. They just won't come out and tell you because maintaining the illusion of being neutral provides them with a cover to keep advancing this agenda. Make no mistake, they are all on board with the schism — 100% — and they need to have the "you know what" to come out and say it.

Pope John Paul called the SSPX "schismatic" when they broke away from the Church in 1988. Pope Benedict said their problems are "doctrinal," and they have no canonical standing and exercise no "legitimate ministries." Pope Francis, in the accompanying letter to his motu proprio Traditionis Custodes, specifically called the SSPX "the schismatic movement of Msgr. Lefebvre."

That's three popes in a row. So if you have a problem with the schismatic SSPX being called "schismatic," take it up with the popes, not Church Militant. And further, you will never hear these social media "Catholic" outfits ever repeat these declarations of schism by the popes. That would completely derail their "it's-not-very-clear" strategy. 

...

A large piece of the strategy that drives people into schism is to constantly bash Francis and, without actually saying it directly, maintain he's not the pope. Some will say he's not the pope because Benedict was blackmailed into resigning and therefore was still the real pope. Benedict denied all that nonsense. Others will say Benedict did resign, but the conclave to elect Bergoglio was rigged. So while Benedict was no longer the pope, Francis is not either.

And still others will take the tack that Benedict actually resigned and the conclave was valid, but since Francis got elected, he has become a heretic and, therefore, now is no longer pope. It doesn't matter which of those three roads a person travels down. They each arrive at the same destination: "Francis is not the pope."

Once that seed is planted, the way is paved to now say, "Well then, the Church is no longer the Church and it really resides over here" — in what three popes have said is a schismatic movement. Viewers and supporters must understand how they are being played here. There is an agenda behind the narrative that Francis is not the pope. Don't fall for it.

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The Vortex — The Devil in Rome

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How San Diego's bishop covered up satanic ritual abuse.

Bishop Robert McElroy, the American prelate about to receive one of the highest honors in the Church — the red hat — knowingly covered up satanic ritual abuse. In this Special Report, Christine Niles uncovers never-before-seen evidence exposing a diabolical network in the heart of the Church.

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The Vortex — Satanic Cover-Up Cardinal

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The Devil in Rome.

Much to the frustration of the U.S. bishops (not to mention the Vatican), Church Militant routinely shines a spotlight on the filth in the Church, meaning, largely, the hierarchy. But even for us, there are degrees of shock and disgust. Very near the top of that sordid list is the following story, which Church Militant has vetted completely.

This Saturday, Bp. Robert McElroy of San Diego will be one of 20 new cardinals created by Pope Francis. However, along the way to the College of Cardinals, McElroy covered up for one of his priests, who desecrated the Blessed Sacrament, which was part of a satanic ritual in preparation for a black mass. And soon-to-be-cardinal McElroy knew every bit of this.

Christine Niles has the entire story in a Special Report that will be airing tonight. Some of this is simply too disturbing to get into the details, and we don't want to put any pictures in people's imaginations that don't need to be there. What we will say is that the priest involved, Fr. Jacob Bertrand, desecrated the Blessed Sacrament in an aggressive sexual situation with Rachel, whom he had groomed for some time, stretching back to his days at the prestigious North American College in Rome (the NAC).

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The Vortex — Nine Graves

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Look closely at who is in them.

The refusal on the part of many Catholics to accept the proven reality that the clerical ranks are dominated by homosexuals plays perfectly into the hands of those same clerics. Likewise, aside from denial, there is also widespread indifference, which, given the acceptance by most Catholics of the sexual revolution in their personal lives, can't really be all that surprising.

For those who don't really care that their priest is a sodomite, there's not really much that can be said to convince them of how this undermines the Church. But, hopefully, some inroads can be made with those who are still persuadable (or at least open to learning) about where we are as a Church right now and how we got here. And, for the record, we are in a state of total decline — spiraling further downward every day.

And Pollyanna dreams and statements like "Oh, but the young priests wear cassocks" or "The young priests are more orthodox" or "More people are going to the Latin Mass" just don't cut it. On the question of more faithful young priests, there is more required of a priest in these tumultuous times than just his own personal belief and faithfulness. Saint John Paul personally believed the Faith, clung to it, loved it, lived it, and yet, the Church imploded on his watch.

While it's true that the seeds of much of what went wrong when he was pope were planted decades before, it nonetheless remains the case that he almost entirely missed the boat when it came to dismantling the anti-church. In fact, many of the men whose names we report on regularly — gay bishops, homosexualist theologians and so forth — all rose to prominence under John Paul, with many of them actually being promoted by him personally.

For example, Donald Wuerl was made a bishop directly by Pope John Paul in St. Peter's in 1986. Blase Cupich was made bishop by Pope John Paul in 1998. This isn't to knock John Paul; it's to make the argument that good, solid personal orthodox faith is insufficient on its own if it doesn't translate into action on the part of leaders, something true even for a pope. So if it's true for a pope, how much more is it true for a little ol' priest in the middle of nowhere?

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The Vortex — Bad Men

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Spiritual terrorists.

Wow, what a difference a holiday weekend makes — especially for bad men.

Let's start, shall we, in Rome, with the "shocking" not-shocking news that Pope Francis elevated one of the most homosexual-friendly bishops in the United States, Robert McElroy of San Diego, to the College of Cardinals.

Seriously, a known sodomy-supporting bishop has been put in the position of voting for the next pope. But of course, on that score, he's not the only one (Cupich in Chicago and Tobin in Newark, just to name a few).

Still, there is a certain stench around this particular appointment — and that's saying something when you consider those other two. McElroy, for example, had been informed about Theodore McCarrick before all the news about the ex-cardinal homopredator and, of course, deep-sixed it.

In a 2016 interview with the heterodox Jesuit magazine America, he said, "The destructive attitude of many Catholics to the gay and lesbian community is motivated by a failure to comprehend the totality of the Church's teaching on homosexuality." He says active, unrepentant homosexuals can have Catholic funerals.

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