The Vortex — Francis Is the Pope

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Even if he's a bad one — a really bad one.

Following up on last week's Vortex — when we talked about misinformation routinely being pumped out by Catholic social media types — it's time to dig a little deeper. One of the routine pieces of misinformation being bandied about is that Jorge Bergoglio is not really the pope. And let's hasten to say this right up front, so everyone is clear: The denial or heavy suggestion that Francis is not the pope is actually part of a larger agenda that is not specifically stated by many of these folks.

Many notable Catholic internet types want to drive people out of the Church and into the arms of the schismatic Society of Saint Pius X and the even more extreme sedevacantist group Society of Saint Pius V. Behind the scenes — meaning they won't come right out and tell you — they are in league with the schism. They will deny it's a schism, or they will say "it's complicated" or "it's not clear" or "there's not really a way to know."

First, those are lies told by them. Behind the scenes, they have cast their lot with schismatics. They just won't come out and tell you because maintaining the illusion of being neutral provides them with a cover to keep advancing this agenda. Make no mistake, they are all on board with the schism — 100% — and they need to have the "you know what" to come out and say it.

Pope John Paul called the SSPX "schismatic" when they broke away from the Church in 1988. Pope Benedict said their problems are "doctrinal," and they have no canonical standing and exercise no "legitimate ministries." Pope Francis, in the accompanying letter to his motu proprio Traditionis Custodes, specifically called the SSPX "the schismatic movement of Msgr. Lefebvre."

That's three popes in a row. So if you have a problem with the schismatic SSPX being called "schismatic," take it up with the popes, not Church Militant. And further, you will never hear these social media "Catholic" outfits ever repeat these declarations of schism by the popes. That would completely derail their "it's-not-very-clear" strategy. 

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A large piece of the strategy that drives people into schism is to constantly bash Francis and, without actually saying it directly, maintain he's not the pope. Some will say he's not the pope because Benedict was blackmailed into resigning and therefore was still the real pope. Benedict denied all that nonsense. Others will say Benedict did resign, but the conclave to elect Bergoglio was rigged. So while Benedict was no longer the pope, Francis is not either.

And still others will take the tack that Benedict actually resigned and the conclave was valid, but since Francis got elected, he has become a heretic and, therefore, now is no longer pope. It doesn't matter which of those three roads a person travels down. They each arrive at the same destination: "Francis is not the pope."

Once that seed is planted, the way is paved to now say, "Well then, the Church is no longer the Church and it really resides over here" — in what three popes have said is a schismatic movement. Viewers and supporters must understand how they are being played here. There is an agenda behind the narrative that Francis is not the pope. Don't fall for it.

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The Vortex — Letting Things Go On

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For way too long.

As confusion in the Church mounts and piles up and proliferates and multiplies, one major reason is because there are never any real consequences for those who add to the confusion. For decades now, Rome has refused to denounce all of this in any meaningful way.

Sure, every now and then something is declared bad or not to be done or whatever, but then there is virtually no enforcement, and that's when something is actually even said — few words, even fewer actions. And it doesn't matter if we're talking about heresy or schism; Rome actually does very little.

James Martin is given just as much of a wide berth as the schismatic SSPX. At least the SSPX has been declared in schism and/or lacking any canonical standing by the last three popes. Martin, on the other hand, gets virtually no verbal condemnation.

But neither Martin nor the schismatics ever actually get disciplined; nothing ever happens to them. In short, they never feel the consequences of their assaults against the Church. And make no mistake here — they are assaults. Assaults of a different kind, sure, but assaults nonetheless.

There are, after all, two keys: one for teaching, the other for jurisdiction. Martin attacks one key, schismatics the other. And this lack of actual discipline stretches back quite a number of decades. Homosexuality in the seminaries was condemned by then-Cdl. Ratzinger, but nothing was ever really done about it.

Likewise, the movement begun by Abp. Marcel Lefebvre was declared schismatic at its inception by Pope John Paul, and Lefebvre was excommunicated. But again, nothing — or perhaps better stated, not enough — was done. And from a practical point of view, both heretics and schismatics get to claim the same mantle of defense: "Rome has not canceled us."?

Not being punished is not an endorsement, a blessing of the Church. It's just yet another example of the woeful administration by the hierarchy of bringing discipline to the most errant sons of the Church. Somewhere, a few generations ago, Rome lost practically all taste for discipline, and the result has been chaos.

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The Vortex — Four Books

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But only one really matters.

Since Pope Benedict died less than a month ago, four books (count them — one, two, three, four) have appeared pointing to massive problems in Rome, concentrating on Francis' papacy but by no means limited to that. One book is from the deceased Cdl. George Pell; another is from Cdl. Gerhard Müller; another is from Benedict's personal secretary, Abp. Georg Gänswein, and, of course, the latest bombshell by Pope Benedict himself, published posthumously.

It is Benedict's book that bears the most scrutiny and examination because of the breadth of what it covers: namely, the vast crisis in the Church — not just the Francis pontificate. This is the angle Church Militant has taken for the last 10 years; that, despite the acceleration of the crisis that has occurred under Francis, it is beyond naive to pin this on him. This pontificate is the end result (the consequence) of decades of corruption in the hierarchy. This is what Benedict's book is about.

Benedict (who, remember, was the prefect for the Congregation for the Doctrine of the Faith for a quarter of a century under Pope John Paul) outlines multiple evils and failures, including what he calls "gay clubs" in seminaries — especially seminaries here in the United States. One of those he was pointing to was right here in the archdiocese of Detroit: St. John's Seminary in Plymouth, where, for years, seminarians were shown gay porn by the rector, who went on to become a bishop in Saginaw.

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The Vortex — Conserving What, Exactly?

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Looks more like constant retreat.

A few years back, I was visiting with a noted archbishop in his office about the dire state of the Church and, consequently, the world. I asked him if he and other bishops of his mind huddled up regularly, called each other, got together, formed organizations with each other, sat on each other's boards of directors and so forth. He looked at me somewhat puzzled, and I said, "Well, your enemies in the episcopate do that!"

He answered me back and said, "Well, no. We don't. Conservatives tend to conserve." And that right there is a perfect sum up of everything wrong in the Church (as well as the world) when it comes to the so-called "good guys." 

"Conservatives" — whatever that empty term has now come to mean — are delusional. They fail to either understand or admit that their enemies play for keeps and want us dead. There seems to be this "Marquess of Queensberry Rules" approach to the political and mostly spiritual battle raging around us, like politeness should rule the day. But what is spoken of as politeness and "charity" is really just a mask covering cowardice. It's an unwillingness to go to war and not do what needs to be done.

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The Vortex — '23

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Church Militant 2.0.

Our thanks to all of you, once again, for your continuing support and generosity for the work we do here each and every day, as we turn the page on 2022 and look ahead to 2023. If you'd like to contribute to our end-of-2022 fundraiser, please just click on the provided link below — and thank you in advance.

We are very aware of the sacrifice many of you make on our behalf, especially in this current economy, which, by all predictions, isn't going to get any easier in the coming year. And speaking of 2023, in the next few weeks, we will be making some visible changes to our content presentation.

Every now and then in the media world, it's necessary to change things up a bit and produce things in a new and improved fashion — and you can look forward to this coming soon. In preparation, in the last few weeks, we've shortened the time of our Evening News program so we can direct more resources to new programming.

It takes a lot of people here working, not just on camera but especially behind the scenes, to crank out the volume of news, information and commentary Church Militant produces each day — and, unfortunately, we don't have unlimited resources. So we are redistributing the workload to bring you even more analysis and commentary, not just in the area of straight-up theology and faith life, but, just as importantly, in the application — the relevance of the Faith in everyday life.

Unless you're a hermit who has taken certain vows to live apart from the world as much as humanly possible in isolation from day-to-day life, then walking through the world and understanding daily the relevance of our faith is critical. Our Lord sent His followers into the world to baptize it and make disciples of all nations.

But given the complexities of today's world, the never-ending news cycle and what often appears as one debilitating effect after another (especially in the Church), the Great Commission, as it is called, can sometimes seem next to impossible. Even faithful Catholics can seem buffeted and tossed about by modern life with its constant barrage of sadness, confusion and distraction.

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Evil — the power of Hell — is much stronger than our frail, fallen ability to withstand it. We cannot save ourselves. Left to our own devices, evil will always crush us underfoot. It's for this reason that the Eternal Logos was incarnated and then established a Church to last throughout time, and if we enter into it and remain faithful (even when we fall), that victory could be achieved.

That is the good news. The fight now has meaning. The victory can be won. Heaven has provided an opportunity, a tiny crack through which we can escape the pains of this world and the everlasting flames and torments of the next. For 2,000 years, this has been the view and understanding of the Church (the saints, the Fathers, the Doctors, the martyrs).

Each successive generation has had to plow through the world on the way to meriting salvation, made possible only because of the love and mercy of God. But those two parts there — the world and salvation — bring about a dynamic tension in our lives. Our faith lives must win out, but that cannot happen in isolation from the world.

In fact, Abp. Sheen used to refer to the world as the "theater of redemption." Correct! Our Lord has redeemed us — something we could never have done on our own. It's why His chief way of being understood is as savior, not teacher (although He obviously taught) or miracle worker (although He obviously performed miracles) but as savior, the bringer of salvation.

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The Vortex — Blasphemy VS Heresy

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Which is worse?

We are in Texas, on assignment for a couple of days, but the Fr. Frank Pavone story is still dominating headlines in the Catholic world. The way the Church has handled this case has done nothing except continue to erode trust in the bishops.

That they can't see that (what everyone else clearly sees) is extremely disturbing. But then again, this is how these men operate. Nothing is ever transparent. Almost nothing is done above board. You can't get a straight answer about anything out of anyone attached to the establishment.

Without my speaking to specifics of the ruling from Rome that Frank Pavone has been laicized, look at everything else surrounding this case. As we discussed yesterday in The Vortex, a letter to the bishops from apostolic nuncio Abp. Christophe Pierre was leaked from inside to the Catholic News Agency.

Why? What was the purpose of leaking that letter? Who leaked it, even before Pavone or his canonist had been informed of the Holy See's decision (which had been made a whole month earlier)? Bad form, fellows, even for your lot. Imagine being delivered a death sentence, which laicization is for a priest, and everyone else knowing it before you. And then, broadening the circle, we have to engage in some what-about questions. What about James Martin and his case compared to Frank Pavone's? That is a more than fair comparison to be made.

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And people of goodwill look at all this and rightly protest not necessarily the decision to kick out Fr. Pavone (a decision shrouded in secrecy and God knows what else, including the possibility of ill will) but the hypocrisy of saying disobedience to a local bishop is so bad, but disobedience to the teachings of the Church — not so much.

That is what is at the heart of the outrage. And bishops, that outrage is merited and your lot owns every bit of it. You are detestable cowards who run the Church like your own private fiefdom. That doesn't mean you don't have the authority — you absolutely do. But your abuse of that authority will damn the lot of you. Just as any other person who betrays a trust, an authority, an oath. Repent, or die in your sins. And no amount of talking points or a nice little memo from a nuncio will get a hearing at your judgment.

James Martin needs to be kicked out of the priesthood, and someone needs to file a canon law case against him for heresy. Heresy is far worse than blasphemy. The bishops won't because he's one of them. That will not bode well when they are being charged by the Supreme Shepherd with disobedience to Him.

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The Vortex — Giant Slush Fund

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They need to open the books, immediately.

Just before we begin, we'd like to say "thank you" to everyone who has contributed to our End of the Year Campaign as well as invite those of you who have not yet done so to please click on the provided link.

As you know, Church Militant reports on affairs in the Church that damage souls and cripple the spread of the gospel message, and we do it like few others. It costs a lot to run this operation, so your donations are necessary and much appreciated.

And in keeping with that type of reporting, Church Militant has been made aware of what one person with knowledge described as a "giant slush fund" for the U.S. bishops. It appears to pass as an insurance company called Catholic Mutual, headquartered in Omaha, Nebraska, in a $9-million building that doesn't seem to have many workers (at least judging from the parking lot during regular working hours).

It is an insurance company. In fact, it is a massive insurance company. But on its website — and here's the really weird twist — Catholic Mutual says plainly, "As part of the Catholic Church, Catholic Mutual is the leading provider of property, liability and employee-benefit coverage ... currently serving 134 dioceses and archdioceses and 200 Catholic religious orders."

There are some strange things here. For example, the line that Catholic Mutual is "part of the Catholic Church" is a little vague. It's actually yes and no. It's true that bishops of the Church run the insurance agency. Church Militant has learned it's actually listed as its own church, but there doesn't appear to be any specific, direct tie to the Church.

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The Vortex — Bankruptcy

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You learn a lot when records become public.

As more and more dioceses around the country declare bankruptcy in the face of a flood of sex abuse lawsuits, bankruptcy is proving to be a double-edged sword for the bishops.

First, and very important to understand, their declaring bankruptcy has nothing to do with not having the money (or resources) — they do. It has everything to do with preventing victims from gaining access to it.

And even before bankruptcy, dioceses, like the one here in Detroit under the leadership of the duplicitous Abp. Allen Vigneron, take proactive steps to shield their assets. A couple of years ago, Vigneron and his complicit legal team from Bodman schemed up a crafty plan. 

They took all of the diocese's assets and shifted them into a brand new company called Mooney Real Estate Holdings, which officially has nothing to do with the archdiocese. The only member of the corporation is Abp. Allen Vigneron.

So, officially, all of the assets of the archdiocese no longer belong to the archdiocese, and, therefore, the archdiocese can't be sued for them. We'll see if that legal maneuver holds up in court when the lawsuits are revealed here in Michigan (expected later this year).

Remember that the state attorney general's office raided the Detroit chancery a while back and has been sifting through boxes of confiscated files since then. But the move in Detroit by Vigneron points to the larger issue that bishops are now having to face the music for their immoral, sinful and (perhaps) criminal actions of covering up sex abuse for decades, burying the cases in archives and hoping they just get forgotten about.

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The Vortex — Notre Flame Seminary

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The truth always comes out.

A little more than a year ago, Church Militant hosted a New Orleans sex abuse victim here in the studio and interviewed him about his tragic story. Local media outlets, as well as documentary makers, provided extensive coverage of his case in the archdiocese of New Orleans.

[Transcript unavailable]

During our interview, recorded at Church Militant in November of 2021, Richard Windmann dropped a bomb.

[Transcript unavailable]

We sat on this interview for more than a year while we checked it out. Immediately after hearing this information from Richard Windmann, we directly texted Abp. Aymond with the following text:

"Hello, Archbishop. This is Michael Voris from Church Militant, and we have received some reports that you personally sexually abused a man who was a former seminarian, and another case where you abused a minor male. Do you have any comment for us?"

We sent that text at 7:34 p.m. ET on Nov. 2. That was 6:34 Abp. Aymond's time. We received no response from him. But the next morning, we received a call from his communications director, who immediately asked me if we could talk off the record. I told her no. Reporters should never give away their right to report, because they would enter into an agreement without knowing the terms.

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The specific charge, which Church Militant sat on for more than a year as we vetted it ourselves, involves a former seminarian of Aymond. He alleges that Aymond, as rector of the seminary, groped and touched him and made a pass at him after he went to him to complain of fellow seminarians coming on to him.

Notre Dame seminary has, for years, had a notorious reputation for being a homosexual hotbed, earning it the nickname "Notre Flame." Aymond was rector during some of those years

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Abp. Viganò: The Vatican must withdraw its support of the ‘disastrous’ COVID shots

Last year, on October 23, 2021, I wrote a letter to the President of the United States Bishops’ Conference, which was also sent to you, in which I expressed – as I have already done publicly – my very strong reservations on various extremely controversial aspects regarding the moral legitimacy of the use of experimental gene serums produced using mRNA technology. In that letter, which was written with the help of eminent scientists and virologists, I highlighted the need to update the Note on the morality of using some anti-Covid-19 vaccines, due to the scientific evidence that had emerged even then and moreover had been declared by the pharmaceutical manufacturers themselves.

Permit me, Your Eminence, to renew my appeal in the light of recent declarations made by Pfizer to the European Parliament and the publication of official data by the world health agencies.

First of all, I remind you that the document from the Dicastery over which you preside was promulgated on December 21, 2020, in the absence of complete data about the nature of the gene serum and its components, and also without any results from the efficacy and safety trials. The subject of the Note was limited to the “moral aspects of the use of the vaccines against Covid-19 that have been developed from cell lines derived from tissues obtained from two fetuses that were not spontaneously aborted.” The Congregation further reiterated: “We do not intend to judge the safety and efficacy of these vaccines, although ethically relevant and necessary, as this evaluation is the responsibility of biomedical researchers and drug agencies.” Safety and efficacy were thus not the subject of the Note, which in expressing an opinion about the “moral aspects of the use” did not deem it appropriate to comment on the “morality of the production” of these drugs.

The safety and efficacy of the individual vaccines should have been established after a period of experimentation, which normally takes several years. But in this case the health authorities have decided to carry out the experimentation on the entire population, departing from the normal practice of the scientific community, international regulations, and the laws of individual nations. The results that are now emerging from the official data published in all the countries that adopted the mass vaccine campaign are incontestably disastrous: it is emerging that people who have been subjected to inoculation with the experimental serum not only have never been protected from contagion by the virus, nor from grave forms of illness, but they have actually been made more vulnerable to Covid-19 and its variants due to the irreversible compromising of their immune systems caused by mRNA technology. The data also highlights serious short- and long-term effects, such as sterility, the inducement of miscarriages in pregnant women, the transmission of the virus to children through breastfeeding, the development of serious heart conditions including myocarditis and pericarditis, the return of cancerous tumors that had previously been cured, and a whole series of other debilitating diseases. The many cases of sudden deaths – which until recently were stubbornly considered as having no relation to inoculation with the serum – are revealing the consequence of repeated doses, even in people who are young, healthy, and physically fit. Members of the military, who are rigorously controlled by health personnel for safety reasons, are showing the same incidence of adverse effects after receiving the serum. Countless studies are now confirming that the serum may cause forms of acquired immunodeficiency in those who receive it. Worldwide, the number of deaths and grave pathologies following vaccination is increasing exponentially. These vaccines have caused more deaths than all other vaccines combined in the last thirty years. And not only this: in many nations the number of those who have died after vaccination is significantly higher than the number of those who died from Covid.

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The imposition of the experimental serum took place through a coordinated employment of methods that was unprecedented in recent history, using mass manipulation techniques that are well known to psychology experts. In this operation of media terrorism and the violation of the natural rights of individuals, accompanied by intolerable blackmail and discrimination, the Catholic Hierarchy chose to take sides with the system, making itself the promoter of “vaccines,” even reaching the point of recommending them as a “moral duty.” The media skillfully used the spiritual authority of the Roman Pontiff and his media influence to confirm the mainstream narrative, and this was an essential element in the success of the entire vaccination campaign, convincing many of the faithful to undergo inoculation because of the trust they have placed in the Pope and his global role. The vaccination obligations imposed on employees of the Holy See, following the lines of protocols imposed in other nations, have confirmed the Vatican’s absolute alignment with extremely careless and reckless positions that are completely void of any scientific validity. This has exposed the Vatican City State to possible liability on the part of its officials, with a further burden on its treasury; and the possibility should not be excluded that the faithful may bring collective lawsuits against their own Pastors, who have been converted into salesmen of dangerous medicines. After more than two years, the Church has not considered it necessary to make any statement to correct the Note, which in the light of new scientific evidence is now outdated and substantially contradicted by the harsh reality of the facts.

Limiting itself strictly to an evaluation of the morality of the use of the vaccines, the Congregation for the Doctrine of the Faith has not taken account of the proportionality between the benefits of the gene serum – which have been completely absent – and the short- and long-term adverse side-effects which are now before everyone’s eyes. Since it is now evident that the drugs sold as vaccines do not give any significant benefit and on the contrary may cause a very high percentage of death or serious diseases even in people for whom Covid is not a serious threat, it is no longer possible to consider valid any attempt to demonstrate a proportionality between risks and benefits, thus eliminating one of the assumptions on which the Note was based: “The morality of vaccination depends not only on the duty to protect one’s own health, but also on the duty to pursue the common good. In the absence of other means to stop or even prevent the epidemic, the common good may recommend vaccination, especially to protect the weakest and most exposed”. We know well that there is no “absence of other means,” and that the serum neither stops nor prevents the epidemic: this makes the mRNA “vaccine” produced with aborted cell lines not only morally inacceptable but also absolutely dangerous for one’s health, and in the case of pregnant women also for the health of their children.

The Church, in expressing a moral evaluation of the vaccines, cannot fail to take into consideration the many elements that contribute to formulating an overall judgment. The Congregation cannot limit itself to the general theory of the moral lawfulness of the drug in itself – a lawfulness that is completely questionable given its ineffectiveness, the absence of tests of its genotoxicity and carcinogenicity, and the evidence of side-effects. Instead, the Congregation must speak out about this fact as soon as possible: Now that the complete uselessness of the serums “to stop or even prevent the epidemic” has been demonstrated, it can no longer be administered, and indeed there is a moral obligation for health authorities and drug companies to recall it as something dangerous and harmful, and for the individual faithful to refuse inoculation.

I further believe, Most Reverend Eminence, that the time has come for the Holy See to definitively distance itself from those private entities and multinational corporations that have believed that they can use the authority of the Catholic Church to endorse the neo-malthusian project of the United Nations’ Agenda2030 and the World Economic Forum’s Great Reset. It not tolerable that the voice of the Church of Christ continues to be complicit in a plan to reduce the global population based on the chronic pathologization of humanity and the induction of sterility; and this is even more necessary in the face of the scandalous conflict of interests to which the Holy See is exposed by accepting sponsorship and funding from the architects of these criminal plans.

To His Most Reverend Eminence Cardinal Luis Francisco Ladaria Ferrer, SJ Prefect of the Sacred Congregation for the Doctrine of the Faith, 18 October 2022

Letter continues here: www.lifesitenews.com/opinion/abp-vigano-the-vatican-must-withdraw-its-support-of-the-disastrous-covid-shots/

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