The Vortex — Lots of Eyeballs

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They really don't like us.

That FBI report discussing Church Militant and naming some other groups in a list in the appendix is getting a lot of attention — increased attention. The New York Post just recently published its analysis of it, as did The Signal and The Washington Post, including an insightful follow-up piece by The Federalist. There's a portion of the Federalist piece we'd like to highlight for you because we think the publication may be onto something.

The context of the passage is that the U.S. bishops' conference has still not said anything publicly about the FBI dossier — which is beyond strange. In fact, the only bishop to say anything is the bishop whose diocese is home to the local field office that produced the dossier — Richmond.

Bishop Barry Knestout of that Richmond diocese only released a statement after a phone-call campaign by faithful Catholics to his office demanding he say something. So days after the report was leaked and it was gaining media traction and that call-in campaign, he reluctantly released a statement saying what the FBI did was bad. Thanks, Bishop.

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The Vortex — Religious Warfare

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Best of Vortex.

Today's Vortex aired Nov. 28, 2016. It exposes a religious war underlying the American political system.

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The Vortex — A House Divided

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Best of the Vortex.

Today's Vortex aired on Nov. 9, 2008, following the election of Barack Obama and Joe Biden. It outlines the consequences of the US bishops' culture of compromise.

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The Vortex — Disobedience

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Always evil.

When the sacraments are administered, they must be both valid and licit (meaning legal). Valid is easy — the form and matter must both be present and correct, and the minister must do what the Church intends. Validity is a really low bar. It should be, so grace can be conferred. If the priest says, "I absolve you" with his blessing and is doing what the Church intends, your absolution is valid. It's not that complicated.

However, the question of a sacrament being licit or illicit is another case. A priest or bishop can validly perform a sacrament, but doing so without permission or jurisdiction makes it illicit, which means he didn't have the authority to do so.

When a priest is ordained (receives the sacrament of Holy Orders), he is a valid priest — period. But if the bishop who administered the sacrament validly did not have the authority to do so, then the question of the sacrament being licit comes up. This is what happened in the scandalous case of the schismatic bishops of the Society of Saint Pius X going on to ordain priests for the breakaway group.

The men they have ordained are validly ordained (again, a pretty low bar). But they are forbidden from offering Mass because they do not have the authority to do so because the Church has removed that authority, which She alone grants.

Ten years after the SSPX bishops were excommunicated under John Paul, a commission he set up to address the schism and find a way to reunite them (which has still not happened) wrote a letter worth revisiting because of its massive implications. In that letter, which was an answer to a letter to them from a concerned Catholic in Australia, they said the following with regard to the ongoing priestly ordinations in the SSPX:

While the priests of the Society of St. Pius X are validly ordained, they are also suspended a divinis, that is they are forbidden by the Church from celebrating the Mass and the sacraments because of their illicit (or illegal) ordination to the diaconate and the priesthood without proper incardination (cf. canon 265).

Pay special attention to that phrase: They (SSPX priests) are forbidden by the Church from celebrating the Mass. That means every single time an SSPX priest or bishop offers Mass, he is doing so in disobedience. A priest may not assume to himself his own authority to dispense the sacraments or offer Mass. They do not belong to him. The sacraments belong to the Church, not to the priest.

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The Vortex — Double War

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Add another one to the list.

In the almost 18 years Church Militant has been around, we've shifted gears on a few occasions as events warranted and the situation called for it. When we first started, it was strictly catechesis, apologetics, Church history, etc. The flagship show was and remains The One True Faith — 118 hours of Church teaching on practically everything. We also, during that time, produced close to an additional 100 hours on apologetics, Church history and so forth.

Then, 2009 arrived, and Obama went to Notre Dame. That was the first of the gear shifting we underwent here. That revealed to us in stark terms that something was very wrong in the hierarchy. So we started out on that foray, adding to the already existing abundance of theological productions.

And so it was until the next major shift, 2016, when Hillary declared, on the campaign trail, that religious doctrines and teachings would have to change, in a speech before a radical feminist group. Then 2018 arrived and the revelations about Theodore McCarrick, and it became an all-out assault on the cover-up hierarchy, especially here in the United States.

For all of those years, developing what we have done here from the beginning (the massive theological content) and then adding all these other aspects on top of that, we were largely speaking out against heresy — all sorts of heresies. As you might imagine, that garnered no love from the hierarchy as they have been the recipient of much-needed criticism.

Now, in 2023, Church Militant has arrived at another such moment. Without sacrificing anything that has gone on before — the theology, politics, the investigations — it is now time to step forward and embrace the next aspect: the fight against schism. It will require, in certain ways, a different approach from how heresy is treated; but, nonetheless, they both lead innocent souls out of the Church.

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The Vortex — It's Doctrinal

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And that's not fake news.

Catholic internet personalities and media types have a duty to bring you the entire story when relaying to you what's going on in the Church as well as the world as it relates to the Church. To cherry-pick data points and deliberately leave out other data points is dishonest. With the exception of straight-up lying, like CNN and others engage in, there is, essentially, little difference in that reporting philosophy.

Even in the legal world, there is a requirement that if the police or prosecutors come across information that weakens their case and is favorable to the defense, they have a legal obligation to hand that information over to the defense. The point is to arrive at the truth, and nowhere should that be more applicable than in so-called media circles in the Catholic world.

But too often we find straight-up commentary as well as commentary thinly disguised as news showing reckless disregard for the truth. This is especially true in what is not relayed to you. Catholic media and internet personalities quite often will support a certain person or cause and align themselves with it without sufficient vetting or research.

It's a kind of populist reporting that really isn't reporting at all, at least not in any professional sense. The recent Frank Pavone story is a classic example. Big-name conservative Catholic outfits and individuals trampled all over each other championing his cause, jumping on the bandwagon, pounding their chests as defenders of yet another "good and holy" priest.

Whether they did this as just a knee-jerk reaction, uncritically going along with it — or more calculatingly, saw it as a chance to push a narrative that makes them look good by association — we don't know. What we do know is that either of those avenues displays a woeful lack of regard for their supporters. And as it turns out, with the revelations emerging after Pavone's laicization, those outfits now have egg on their faces (and deserve to).

That's what happens when you either unthinkingly or calculatingly rush to push a cause and report only some cherry-picked information. That underlying philosophy, which is the order of the day in many Catholic media circles, undercuts their credibility. And it raises all sorts of questions about other celebrity priests or causes whose bandwagons these same internet personalities and media outfits support and push. You, the viewers, are beginning more and more to ask questions, to examine what you are being told is the story.

We know because we are seeing the "great awakening," the red-pilling now beginning regarding "reporting" in the Catholic world. We are now getting more emails and comments, not to mention having private discussions with others who are beginning to see this. For example, to give a spin on unapproved apparitions — in some cases, debunked apparitions or highly questionable apparitions or so-called mystics — and treat these like they are facts, is dishonest or completely uninformed.

It's an insult to viewers to bring so-called experts on the air and speak about these types of things as though they are simply true, without asking tough questions. But — and this is what Catholic viewers, thankfully, are beginning to awaken to — there is a desire on the part of some in Catholic media to avoid tough questions around causes or people they support because they have tied their entire enterprise to these stories:

• "It's the end of the world."
• "We are in the end days."
• "The Church is no longer the Church."

The list of baseless claims goes on and on. And any interview, any daily news that can be seized upon that helps push their narrative is, immediately, "news." Are the alleged apparitions, for example, at Garabandal worth an honest story? Maybe, but not without also presenting everything questionable about them.

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The Vortex — There Are Two Keys

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Two!

When Our Blessed Lord made Simon Bar-Jonah the head of the Apostles, He did so by saying, "And to you I give the keys of the Kingdom of Heaven." (www.biblegateway.com/passage/?search=matthew+16%3a19&version=ncb) Notice: keys — plural — more than one key. That reality is expressed on the Vatican's flag, which has two keys. One key represents the pope's spiritual authority; the other represents his temporal authority.

And moreover, they intersect each other to show that (sometimes) both these jurisdictions overlap. The one key, the spiritual one, represents the teaching authority. And when it is challenged or attempted to be taken, that is heresy — denying a teaching or teachings of the Church. The other key, the temporal authority one, is violated when someone denies or ignores the temporal authority the pope exercises over the Church — that is schism.

The point is, there is more than just one way to challenge the Church: either through Her teachings or Her authority. Today, both things are happening. Some challenge the teachings; others are challenging the authority. Some are engaging in heresy, others in schism. There's more than one side of the Barque of St. Peter a Catholic can fall from. 

Schism is just as much of a threat to the life of a faithful Catholic as heresy. And they both damage the Church, sometimes severely. Just look at the schism with Eastern Orthodoxy 1,000 years ago and the effects of the Protestant heresy 500 years ago. This is why both heresy and schism need to be nipped in the bud as soon as possible — because once they gain traction, they tend to spin out of control. And once that happens, there's no real coming back, as history shows us.

The point that both heretics and schismatics seem to miss is this: It's not the teachings that need to be believed in or the Faith itself; it's the Church — the Church's divine charter, Her mission — ultimately, Her authority. The teachings proceed from all that, so it is the Church that must be believed in, not the teachings or the Faith per se. The teachings flow from the Church, not the other way around. 

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The Vortex — Francis Is the Pope

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Even if he's a bad one — a really bad one.

Following up on last week's Vortex — when we talked about misinformation routinely being pumped out by Catholic social media types — it's time to dig a little deeper. One of the routine pieces of misinformation being bandied about is that Jorge Bergoglio is not really the pope. And let's hasten to say this right up front, so everyone is clear: The denial or heavy suggestion that Francis is not the pope is actually part of a larger agenda that is not specifically stated by many of these folks.

Many notable Catholic internet types want to drive people out of the Church and into the arms of the schismatic Society of Saint Pius X and the even more extreme sedevacantist group Society of Saint Pius V. Behind the scenes — meaning they won't come right out and tell you — they are in league with the schism. They will deny it's a schism, or they will say "it's complicated" or "it's not clear" or "there's not really a way to know."

First, those are lies told by them. Behind the scenes, they have cast their lot with schismatics. They just won't come out and tell you because maintaining the illusion of being neutral provides them with a cover to keep advancing this agenda. Make no mistake, they are all on board with the schism — 100% — and they need to have the "you know what" to come out and say it.

Pope John Paul called the SSPX "schismatic" when they broke away from the Church in 1988. Pope Benedict said their problems are "doctrinal," and they have no canonical standing and exercise no "legitimate ministries." Pope Francis, in the accompanying letter to his motu proprio Traditionis Custodes, specifically called the SSPX "the schismatic movement of Msgr. Lefebvre."

That's three popes in a row. So if you have a problem with the schismatic SSPX being called "schismatic," take it up with the popes, not Church Militant. And further, you will never hear these social media "Catholic" outfits ever repeat these declarations of schism by the popes. That would completely derail their "it's-not-very-clear" strategy. 

...

A large piece of the strategy that drives people into schism is to constantly bash Francis and, without actually saying it directly, maintain he's not the pope. Some will say he's not the pope because Benedict was blackmailed into resigning and therefore was still the real pope. Benedict denied all that nonsense. Others will say Benedict did resign, but the conclave to elect Bergoglio was rigged. So while Benedict was no longer the pope, Francis is not either.

And still others will take the tack that Benedict actually resigned and the conclave was valid, but since Francis got elected, he has become a heretic and, therefore, now is no longer pope. It doesn't matter which of those three roads a person travels down. They each arrive at the same destination: "Francis is not the pope."

Once that seed is planted, the way is paved to now say, "Well then, the Church is no longer the Church and it really resides over here" — in what three popes have said is a schismatic movement. Viewers and supporters must understand how they are being played here. There is an agenda behind the narrative that Francis is not the pope. Don't fall for it.

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The Vortex — Letting Things Go On

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For way too long.

As confusion in the Church mounts and piles up and proliferates and multiplies, one major reason is because there are never any real consequences for those who add to the confusion. For decades now, Rome has refused to denounce all of this in any meaningful way.

Sure, every now and then something is declared bad or not to be done or whatever, but then there is virtually no enforcement, and that's when something is actually even said — few words, even fewer actions. And it doesn't matter if we're talking about heresy or schism; Rome actually does very little.

James Martin is given just as much of a wide berth as the schismatic SSPX. At least the SSPX has been declared in schism and/or lacking any canonical standing by the last three popes. Martin, on the other hand, gets virtually no verbal condemnation.

But neither Martin nor the schismatics ever actually get disciplined; nothing ever happens to them. In short, they never feel the consequences of their assaults against the Church. And make no mistake here — they are assaults. Assaults of a different kind, sure, but assaults nonetheless.

There are, after all, two keys: one for teaching, the other for jurisdiction. Martin attacks one key, schismatics the other. And this lack of actual discipline stretches back quite a number of decades. Homosexuality in the seminaries was condemned by then-Cdl. Ratzinger, but nothing was ever really done about it.

Likewise, the movement begun by Abp. Marcel Lefebvre was declared schismatic at its inception by Pope John Paul, and Lefebvre was excommunicated. But again, nothing — or perhaps better stated, not enough — was done. And from a practical point of view, both heretics and schismatics get to claim the same mantle of defense: "Rome has not canceled us."?

Not being punished is not an endorsement, a blessing of the Church. It's just yet another example of the woeful administration by the hierarchy of bringing discipline to the most errant sons of the Church. Somewhere, a few generations ago, Rome lost practically all taste for discipline, and the result has been chaos.

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The Vortex — The Two Martins

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Each deserves the same verdict.

We're in Texas for the next couple of days on assignment, but as the aftershocks of the Frank Pavone case continue to reverberate through the Church in the United States, lots of questions are starting to be asked. One main one (which indeed was the focus of yesterday's Vortex) is, How has James Martin escaped such treatment?

In fact, quite the opposite: He is celebrated by bishops and given platforms in their dioceses from which to corrupt the minds and hearts of the faithful. Cardinals endorse his pro-sodomy books, writing glowing reviews of his propaganda because it dovetails nicely with their own perverted agendas.

Even the pope sits down with this man, lending an air of credibility to his filth, even giving him a post on a Vatican committee. But with all that said, an inescapable comparison arises between the pro-gay Jesuit and another infamous Martin: Martin Luther.

In 1517, Martin Luther began his march down the road to heresy and eventual excommunication. In 2017, exactly 500 years later, James Martin began his march down the road to heresy, and all that awaits him is excommunication. In fact, the question seriously needs to be asked how this man has not yet been excommunicated, sharing the same verdict from the Church that Martin Luther got whacked with. Their cases are very similar.

Although Luther worked his way up to his break from the Church through incremental steps, denying various teachings along the way, it did take some time for him to completely lose it. But when he did lose it, he lost it big-time. He denied virtually everything the Church teaches beyond the most basic, rudimentary things; but along the way, he jettisoned all sorts of other stuff.

Here's the reality: Catholic teaching is completely and totally unified because its origin is Jesus Christ, the Second Person of the Trinity. And since there is nothing but unity within the Trinity, nothing which emerges from It can be anything else than unity. So, yes, Catholic teaching is a single, unified whole. It is always an all-or-nothing proposition; it must be.

...

But as we said, when a conflict between Christ and Martin arose, Luther conveniently always sided with himself. Ultimately, what Martin Luther did was deny the authority of the Church, which, bottom line, is the authority of Christ. Our Blessed Lord gave His own authority to the Church, so to deny Her authority is to deny the Giver of that authority, the Son of God.

Now fast-forward 500 years later to another Martin, who, like his forebear, is also denying the authority of the Church. He's a lot more subtle about it than Luther, but make no mistake, James Martin is every bit as destructive as Luther and indeed much more. Luther at least had the integrity to get the hell out; James Martin remains, able in his collar to inflict much more damage than without it.

Martin Luther had his agenda, and James Martin has his as well. James Martin's agenda is to normalize, in the Church, sodomy and homosexual acts; to make gay sex seem as something, well, acceptable, even holy. He has declared that those who are attracted to the same sex are "born that way" — no, they aren't.

Primary Video source and transcript continues here: www.churchmilitant.com/video/episode/vort-the-two-martins

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